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Sunday, September 05, 2004
kinseminutos kauban si Aaron
Brecil M. Kempis September 5, 2004
4 BA English CW 140-141
Kinse Minutos Kauban si Aaron
“Tag-singko lang. Sige na. Ako kay dili makaabot si Wild sa kinatumyan, na.” Sulti ni Aaron Duhaylungsod sa iyang usa ka brod nga taas pod og buhok nga sama niya. Ang nakalahi lang karon kay gitago sa color blue nga bonnet ang iyang taas nga balud-balod ug walay panudlay nga buhok. Atua sila sa kilid sa atrium uban sa mga daghang gatapok nga mga estudyante para sa wall climbing contest. Kauban pod nila ang pipila nga ilang mga igsoon sa Latagaw-Lamdag Society sa pagtan-aw.
Apan midili ang iyang brod sa pagpusta. “Dili ko, mapildi lang ko.” Tulo na ka-estudyante ang milabay nga nagpursige ug naningkamot nga magunitan ang katapusang bato nga tua mahimutang sa kinatumyan sa dingding. “Galisod gani siya og abot o” padayon sa pagsulti sa iyang brod dala tudlo kay RJ Malcampo, usa ka estudyante, nga galisod og saka sa wall. Dagko na kaayo ang singot ni RJ pero padayon gihapon siya sa pagsulay sa pag-abot apan sa wala pa siya makatunga, nahulog na siya.
“Si RJ man na. Lahi man si Wild. Sige na o kay magsugod na si Wild o.” Mikuha na og singko pesos sa iyang bulsa si Aaron ug gidula-dulaan sa iyang palad. Midili gihapon iyang brod. “Grabe pod. Sige na. Singko lang bitaw.”
“Dili lagi ko. Sayang kaayo akong singko, wala na raba koy kwarta.”
“Sus, wala kay salig sa imong brod?”
Mikatawa lang ang iyang brod.
Sa pagsugod ni Wild og saka, mura lang og hangin nga dali milabay ang iyang “bahala ka” nga tubag sa iyang gihanggat og pustaanay nga brod tungod sa natabunan kini sa kalanog sa kantiyaw sa iyang mga brod kay Wild. Iya dayon gibalik sa pagsulod ang iyang singko pesos sa bulsa sa iyang mikupas nga agi sa pirmi nga paglaba nga pantalon ug milabaw na dayon iyang tingog sa pagkantiyaw kay Wild nga mura na og baki nga gipilit sa dingding sa pagpaningkamot nga dili mahulog.
“Please lang po, makinig na po tayo kasi awarding of prizes na po.” Ang balik-balik nga pag-announce ni Zea kay ang tanang tao sa atrium kay tua na ang atensiyon sa kay Wild nga nagsaka kay nakaabot si Wild sa tunga-tunga, siya pa lang ang kinaunahan nga nakaabot didto. Apan murag dagko kaayo nga atuli ang misampong sa dalunggan sa mga tao labi na sa dalunggan ni Aaron. Wala man lang gani siya misiplat sa maskin asa na direksiyon, didto lang gyud kay Wild.
“Tan-awa, hapit na maabot ni Wild ang tumoy. Daog unta ka. Wala gyud kay salig sa atong brod.” Balik niya og pangumbinsi sa iyang brod. “O, singko. Sige na.”
“Ha? Unya na.” Tubag sa iyang brod.
“Bahala ka. Singko na gyud na… ”
Apan wala na naminaw iyang brod kay tua na murag gilansang ang iyang mga mata kay Wild, wala jud namilok. Nagkatawa lang si Aaron. Dayon, adunay milabay sa iyang atubangan nga mas dakong tawo pa niya nga misampong sa iyang pagtan-aw kay Wild.
“Oist, pahawa ba.” wakli ni Aaron sa kamot ni Michael, katong milabay sa iyang atubangan, nga mihapak sa iyang abaga. Apan wala naminaw si Michael.
“Gisiko baya nimo akong kilay kagahapon ah.” Dala tudlo s iyang agtang na natabunan og bonnet.
“Sorry gud. Wala man to natuyo.”
“Pahawa na ba.” dala hapak sa abaga pod ni Michael. Nagkinataw-anay dayon sila.
Mibalik siya sa pagtan-aw kay Wild. “Kana Wild.” Siyagit niya kay Wild na dagko na gyud kaayo ang singot. Apan wala maabti og pila ka minuto mibuhi si Wild. “Yawa, kapoy kaayo.” Singgit ni Wild sa iyang pagnaog. Pula kaayo si Wild og agtang ug ugat kay klaro na kaayo.
“Sus, gamay na lang unta to.” Storya ni Aaron kay Wild.
“Maayo gani wala ko midayon, pildi unta ko..” kantiyaw kay Aaron sa iyang brod. “Wala daw salig na..” katawa niini. Mikatawa pod si Aaron ug siya misulti, ”Maayo na lang gani.”
Posted at 02:13 am by iskolar
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Thursday, September 02, 2004
A NIGHT IN THE LIFE OF THE FRAGILE HULK
He joined our group one Tuesday night in our weekly Bible Study. He had joined us before so we weren’t surprised with his presence. We gathered outside the dormitory, at the space where the SMART phone booth is located. We sat beside each other on the tiled floor. He was the only guy in the group. Perhaps he wasn’t comfortable sitting among the ladies so he sat at the farthest corner. One could easily notice him because of his towering height, bulky body and the bright red shirt that he wore. His back was slouched as usual. I never saw him walking or sitting with a straight back. I even thought that he has a minor case of stroke because when he walks, it is as if he had just gotten out from an operation.
Unfortunately, I was the one seated beside him. I had no choice but to talk to him and make him feel welcome in the group. After all, we were attending a Bible Study. Everyone should feel at ease in God’s presence.
“Kumain ka na ba?” I finally had the guts to ask him. This guy doesn’t talk much. One has to do the initiative to begin a conversation with him. But I really found it strange because he loved to talk to himself. There were times when I saw him mumbling words to himself while watching TV at the EBL lobby.
“Bakit, mukha ba akong hindi kumain?” he replied while fluttering his eyelids which made him looked seemingly innocent.
His fluttering eyelids didn’t bother me at all because he always does that. Perhaps was already a habit that he developed together with his talent of talking to himself. It was his answer that surprised me. I was never used in receiving rude replies from people. I didn’t know if my question offended him. I was just asking him if he had already eaten or not because the first time he joined the Bible Study, he excused himself in the middle of our discussion. He told us that he needed to eat because his stomach was churning in hunger. I was just making sure that he was alright that time.
I tried my best not to be disturbed by his reply and at the same time not be disturbed by his sour smell. I was pretended to hold my Bible in such a way that it covered my face. Lord forgive me, that was what I kept on thinking at that time. When I looked at my companions, they gave me a suppressed smile. They were also looking at the guy, perhaps observing what other weird things he might do.
“Unsa imo ika-share about sa passage?” asked Ate Vangie, our leader. She was throwing the question to the guy with the red shirt.
“Ang ngalan gayod sa Ginoo kay grabe ka gamhanan. Kadto lamang hapit madisgrasya ang jeep na kanako gisakyan, mi-ingon lang ko na IN JESUS NAME! Nawala andg kanako kahadlok ug salamat sa Dios kay walay na-unsa sa mga pasahero,” he said with a heavy Surigaonon accent. He spoke so slowly that one would seem to suspend his/her breathing. His huge built is really in contrast to his slow manner of moving and speaking.
In the middle of our discussion, he went out from the group without excusing himself. I thought he would go to the canteen but he went inside the lobby, sat on the sofa and watched TV. Me and my companions looked at each other and some were even raising their eyebrows. Even our leader was disturbed and she looked through the glass panels. We saw him seriously watching TV. We got off our attention from the guy and concentrated on what were discussing. But later on, we were surprised when he returned to the group. I don’t know if he is just really indifferent because he did the going-to-the-lobby-and-watch-TV twice and then returned to the group when it was time for advertisements.
When the Bible study was about to end we never let him escape. When he was about to stood again, our leader requested him to lead the closing prayer. He was not able to refuse the request and he did the closing prayer. In fairness, his prayer was quite long. It was even made longer because he was saying it so slowly. After he did the prayer, he silently made his exit and went inside the lobby without another word.
Charisse Mae T. Ampo
Posted at 08:05 pm by iskolar
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An Hour or Two In A Life of An Almost Defunct UPMAMS Member
by Sahara Alia Jauhali Silongan
The guy stood at the center and stretched out his arms as in a letter “T.”
“Jesus Christ!” almost everyone guessed in unison.
“Yes!” said the guy at the center. Everyone thought that was an easy round.
“I didn't think it was Jesus,” I heard Shareen whisper. “I first thought it was Oble.”
“Me too,” said July who was then sitting beside me.
“Wrong answer,” announced Delsa who was hosting the game. “That was supposed to be the Oblation in U.P.”
I rolled my eyes. Astaghfirullaa but i couldn't help myself from mocking these people from other school. I have had enough of the game. It was supposed to be a charade but all the representatives did was to stand there in the middle and wait for everyone to answer. There were no actions. They would only say if it was a man or a woman and if it were an international or local figure even though they were not supposed to utter a single syllable. From there, everyone would seriously guess the answer. It became a guessing game not a charade.
We were in GAP Farm then. The Inter-School Muslim Organization (ISMO) of Davao conducted an acquaintance party participated by Muslim organizations from different colleges and universities in the city. It was one of those unusual days because I was present during the activity. To my co-members' dismay, I always had an excuse since first year not to attend to any meeting or social gathering conducted by our organization, the University of the Philippines in Mindanao Association of Muslim Students (UPMAMS). My inactivity was probably due to the fact that I didn't feel like I belonged to the group. I knew nobody and I wasn't even wearing my veil then so I felt totally left out. Because of my absence during the activities and assemblies, one of my co-members who is now close to me called me a kafiir. I was very much insulted that I didn't participate even more. I even considered myself then a defunct member of the UPMAMS. Furthermore, because of my inactivity I hardly recognize other Muslim students in school. I probably knew only 6 out of 15 members.
I shifted my position as I sat on the cemented seat. It was an hour past noon and if it weren't for the heat and if only I had the money, I would have dared to go horse backriding on the ground below just to save myself from boredom. Everyone seemed to be having some fun. Oh well, everyone was enjoying himself except me. From where I sat, I could see Sitti and Shareen whispering things to each other. July and I both did nothing but smirk at other people's mishaps. Delsa, who was an ISMO officer, was busy facilitating the games. Lastly, the objects of my attention, the reasons why I attended the activity were sleeping on the round table at the corner. The other one, on the other hand, sat quietly by himself on a table across the pavement. I planned on hanging out with these guys or at the very least, observe them all day as they were the chosen subjects for my essay.
First, there was Nassrodin Sapto, a first year BS Applied Mathematics student who had his earphones stuck in his ears whole day. I could actually ask him a few questions considering that we live in the same neighborhood in Cotabato City only that we didn't know it until the last assembly we had. Nass, as we call him, didn't talk much. Being the only first year student who came with us, he was probably a bit shy.
Then there was Michael Joey Guialudin, a 2nd year BS Computer Science student whom I thought worked at the school canteen because I used to spot him at the place all the time. He was the noisiest among the three and the most childish one for that matter. Once, as we walked back to the venue after the group had a drink at the canteen, Mike, as we call him, left the softdrink bottle over the comfort room's roof. When told by July that it might fall on a passerby's head, he answered, “Bahala siya.” Furthermore, when I asked him to write on a piece of paper his first impression on me as part of the activity, he thought hard only to write the words “mado,” and “bunog” which in Maguindanaon mean “stinky” and “crazy” respectively. He was such a crazy guy calling me “mado” whole day even as we went back to Mintal.
I looked at the direction of the man sitting seriously across us. Even in his black shirt and goatee, he still looked like someone whom one of his former boardmates described as “hindi pa nababahiran ng kasamaan at kahalayan.” I wondered how someone from my generation could manage to become a figure of kabanalan as how Malik's friends describe him to be.
“July,” I whispered to my accomplice beside me, “how would you describe Malik?” I must admit that I only communicated with Malik through text messages just to confirm whether I was going to attend a meeting or not. Aside from that and the fact that he used to be the organization head, I knew nothing about him, not even his family name.
“Sunod-Sunuran,” July said without any hesitation.
“How come?” I asked. I couldn't imagine a person who is as religious and serious looking as Malik could be gullible.
“Try to ask him anything and he will do it,” said July.
I smiled. July was probably just kidding, I thought.
“Pikon,” said Sitti when I asked her. Of course, anyone who's not used to Sitti's and Shareen's jokes would probably lose his temper. I, myself, was a victim of their frankness-to-jokeness comments.
The students were then starting with a new game, the calamansi relay using a spoon. Mike and Nass got up from their sleep and joined the game. Just then, Malik approached me and handed me two sheets of paper: the attendance sheet and the biodata-like form. I took my opportunity as Malik sat beside me that I wrote as slowly as I could on the pieces of paper.
“Malik, where are you really from?” I asked innocently. Honestly, I was quite confused about this guy's hometown and curious as well on his own story as to why he couldn't speak his native tongue.
Malik laughed silently and answered, “Manila.”
“But you're a Maranao, right?” I said. “You couldn't be just from Manila. You're family must have originated from Lanao or somewhere...”
“My father's from Lanao,” he said. “But I was born in Marinduque and was raised in Manila.”
From there, Malik's own episode of Maalaala Mo Kaya was told. He was indeed raised in Manila which explained why he couldn't speak the Maranao language. While his elementary years were spent in Quezon City, he and his younger brother were left in the care of their mother while his two younger sisters lived in Saudi Arabia with their father who is an architect. By the time he graduated in elementary, his whole family moved to the Arabian country where Malik studied high school. It was in the foreign country where he took the UPCAT; his first choice was the U.P. Mindanao campus with BS Biology as his course. For some reasons, he pursued a course in Architecture and is planning to work abroad just like his father. He now lives in Buhangin under the supervision of his mother's co-teacher. Every semestral break, he goes to Cotabato City where he spends his vacation with his nearest relative, his aunt. What I found interesting was the fact that he goes home to Saudi Arabia every Christmas vacation. His family still lives in the Arabian country and I admire the fact that he is able to make it on his own here in the Philippines, which is miles and miles away from his family.
“Pinag-iisipan ko nga eh kung uuwi ako sa Saudi this December,” he said. “Ang mahal-mahal ng pamasahe. Sayang naman.”
“Sa bagay,” I said. But at he back of my mind, I thought how cool it would be to travel all alone outside the country.
Just then, another game was about to start. Malik volunteered to join the game leaving July and I behind. I took out my notepad and wrote everything that the guy said with July reminding me of the information I missed.
“Marinduque, Quezon City, Saudi Arabia, UPCAT, Architecture...” I jotted down all the information I needed. Then I remembered the testimonials I received from my co-members. I still wondered at the sunod-sunuran part.
“Bring me a blue veil!” the host shouted sending two girls running after their friend who just left. As everyone waited for the blue veil, the host announced, “Bring me the most handsome guy in the group!” So the pushing and pulling began. Some guys were too shy to present themselves as handsome young men that their feet suddenly turned cold as the girls tried to get them on their feet.
Noticing that there wasn't any representative from U.P., I called on to Malik jokingly for he was the one who sat nearest to July and me. “Malik!” I called, “go on, represent our school.”
“No,” he said shyly, laughing at the thought.
“Come on. Don't worry because we're going to vote for you.”
After a few hesitations, he finally stood up and walked toward the center with the other guys. “O sige na nga,” he said.
July and I laughed.
“In fairness,” said a girl from another school, “nobody pulled Malik and there he stands. We're going to vote for him.”
“See,” July said, “sunod-sunuran talaga.”
I smiled. I thought, maybe sunod-sunuran isn't the right word. Marunong makisama or madaling kausap will probably do.
Posted at 12:48 pm by iskolar
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Monday, August 30, 2004
A Day in the Life of an Artista look-alike
As a Peer Counselor
By: Lysette Maurice R. Narshall
01-61644
It did not bother me.
Not as much as I was bothered by how she reacted to the issues about us. She was a co-peer counselor and we’ve been through a lot of sessions with our group that has created a special bond between us that I thought was strong enough to hold us together despite everything that came up.
Maybe we were just too different. Maybe because we always had a different view about things or maybe it was the tension between our courses. The BA English people always had that elitist sensibility especially when it comes to dealing with people from my course.
We used to laugh about the whole thing. We would even joke around when people tease us about our relationship. However, things had been different when she heard from a friend that her ex-boyfriend had commented.
“Ipagpalit ba ako sa tibo?! Wala naba siyang makitang papatol sa kanya?” He said in a mocking tone according to the friend who heard it.
I do not know why it affected her that much. The issue about our so-called relationship has been the buzz around school and in an instant, it made a change in the way she dealt with me.
For years that I had been in the university, I have earned the criticisms of people who did not like me by the way I was talking and hanging around with students I barely knew but I was hoping to make friends with or the issue about my gender or simply by the way I look or even smile. They were attacking almost everything about me and I even heard them say that I looked like I just got out of a toothpaste poster and looked so “Happy.”
But it did not stop me from making friends and I was glad I met a few including her not until I remembered about the way she left me on the bench that day in the middle of our talk.
We were sitting at the bench in the Atrium with our other co-peer counselors. It was the second bench from outside the window of C1 of the Admin building. I was sitting on the bench, she was sitting a few inches from me, and we were facing a girl who was sitting in Indian position on top of the table, her slim fingers ran through her long black hair and pulling it back into a ponytail. Then she was flipping her bangs, clipping it at the back of her ears. She was straightening her pink blouse, dusting off the hem of her pants and was staring back at us.
“Do you know that it’s rude to stare?!”
Then we were all laughing. I said she was too conscious about how she looked because she had a boyfriend to please. And what did I get but a mocking reaction.
“Inggit ka lang kase hindi ka trip ng boys.” The next thing I knew I was flashing my famous pang-artista smile. I turned to a co-peer counselor who was lying at the bench across us. Both hands were stretching at the back of her head like a soft pillow that was making her too comfortable to sleep than listen to the girl beside me who was telling us how it had been hard for her to get over her ex-boyfriend. I was calling her attention so that we could get on with the conversation but instead she turned her back at us and was lying down sideways.
“tsk. . .tsk. . .tsk. .” Was this how friends act, I thought to myself.
When I turned to the girl beside me and I saw her staring at him while he was playing chess with his fraternity brother in the table at the smoking area of the Atrium. She was starting to cry. I knew the sight of him was making it hard for her even to start forgetting about him and the two years that they had been together. I leaned closer and wrapped my left arm around her while my other hand patted her right hand that was holding a hanky. I was about to tell her to just cry when the girl sitting on top of the table said in a low monotonous tone.
“Ano ba ang problema?”
She was shaking her head and was denying the problem that I knew almost half of the university population knew about.
“Cge lang i-iyak mo lang yan.” I said interrupting what the girl in pink was about to say.
I was looking up the sky, saw the gray clouds moving fast, and felt the wafting of the cold wind against my skin giving me goosebumps. I knew it was going to rain later that day but I was not bothered. I was staying at the dorm and it was only a few meters walk from where we were sitting. I enjoyed the sight of students running around looking for a place to shelter them from the rain while waiting for the jeepney to take them to Mintal.
“Wag muna mag-ulan kay madumihan ako may date pa biya ako” the girl in pink said in a worried tone.
I was giggling at her statement. She was so worried about how she would look later when she meets up with her boyfriend, unconsciously making the girl beside me uncomfortable because she was reminded of how she was when her boyfriend would meet her after class. I thought this girl was so vain; she was so not like me. In fact, we were total opposites.
“Alam mo, sometimes you just have to let go of people because holding on to them would just make things harder and make the situation worse.”
“Mahirap man kase ate kase madami man akong questions na hindi niya binigyan ng sagot kase ayaw niya lang.” She was crying while uttering the words.
“Kase siguro hindi na dapat pang malaman ang sagot.”
From across the atrium came a loud voice that halted the conversation, she identified her classmate while they were motioning to enter the building.
“Hoy Vivian, tama na imong igat-igat dira mag klase na ta!”
Then I saw her flash a smile while throwing a glance at her ex-boyfriend waiting for his reaction. Failing to witness a make-her-feel-good response from him, she buried her head on her hands and continued crying.
“Pero dapat man niya malaman, diba? Kahirap gud mag let go ng person na love mo lalo na pag hindi mo alam kung bakit” I interrupted thinking I just had to say it because that was she wanted to say but was too weak to speak.
“Eh bakit mo pipilitin ang isang tao na sagutin ang mga tanong mo para marinig mo yung gusto mong marinig having that hopeful heart na hindi yun ang isasagot niya but a sigh of regret for leaving you.” She said in a ridicule of how she felt.
She was nodding in agreement, to what she said but maybe, I was too stubborn to accept my defeat in the conversation I answered back.
“Kaysa naman hayaan niyang mahirapan ang taong ‘to na ifigure out kung bakit sila natapos. Ka selfish naman niya. Selfish gyud.”
“Buti pa kayo ‘te. Buti ka pa kase love ka talaga niya”
Then she was crying and we were left silent not knowing what to say. The girl in pink left the table and I was patting her back. For a moment I felt her heartbeat thumping harder each time, it was screaming his name but the silence the sheltered us was too loud to even make him hear her from across the Atrium.
A familiar face wearing a blue organizational shirt came walking towards us and said.
“Tinu-od gyud diay na kamo na?! Hilak hilak naman lagi na.”
I was resisting answering back. I was keeping my silence.
“Ngano gipahilak man na nimo? Grabe pud ka uy, gi-bulagan na gani sa isa, pahilakon pa gyud nimo!?” she said while giggling.
But the girl beside me was no longer able to contain her feelings about what she just heard, she was still crying when she stood up, took her bag and was walking briskly inside the Admin building. I was left staring blankly at the familiar face and sat back in silence.
Posted at 01:12 am by iskolar
Permalink
Sunday, August 29, 2004
Duahylungsod, JC
One Rainy Night
I was at the EBL Dormitory waiting for my board mate who was still having her class. The rain was pouring very hard outside and I was starting to worry about getting a ride going to the boarding house which was still a 10/15-minute walk from the Dorm. Usually when it rains, the habal-habal drivers charge us more than what was the expected fare. From four pesos each passenger to five. But most of the times, they would not accept passengers going to Sitio Basak until the pathetic students have no choice but to pay fifteen pesos.
Two months ago, the fare was just three pesos for each passenger if that passenger had a companion, and five pesos for those who were alone, and thatœ if that student is going to the Administation Building or to the EBL Dormitory. Going to the CSM College/Kanluran, from Sitio Basak was ten pesos. If one starts from Mintal, going to the EBL Dormitory or to the Administration Building is ten pesos, while it is fifteen pesos if one is headed to the CSM Building/Kanluran. But since the oil companies here in the Philippines raised their prices, the habal-habal drivers also decided to have a price increase. The funny thing about these prices was that they apply for the faculty and students of UP Mindanao. The residents had a certain kind of immunity for these kind of increases.
The University said that they were going to do something about it, but nothing happened. Their main solution was to encourage students and the non-teaching and teaching staff to ride the four jeepneys that were circulating around the campus. There was a rumor that the habal-habals will be banned, and more jeepneys would be circulating in the premises of the campus. But the Skyscraperœ Association of UP Mindanao (the habal-habal driverœ association – they even used the name of UP) agreed to negotiate with the University Student Council. And the end product of their negotiation was that, The Skyscraperœ Association was legitimized, and nothing more that could benefit the students.
The sad fact about these negotiations was that the students were thinking about the welfare of the families of the habal-habal drivers: it was their only source of income and they also had to feed their families and send their children to school, and more of those heart-softening scenarios that the students could think of if the habal-habal drivers would be banned from entering the school. I mean, we are from UP and we are supposed to serve the people, even habal-habal drivers. On the other hand, the habal-habal drivers were seeing the students of UP Mindanao as children of those people who did not have to worry about earning money to send their children to school and to provide for their needs. They see the students as walking peso signs.
In going to UP Mindanao, one has two choices in commuting: the habal-habal, which is a motorcycle turned into an income generating vehicle, and the jeepney. The bus of the University used to be a very helpful vehicle, but since its operation was stopped, it was nothing more than just a useless edifice built to mock the students who were stranded because of the rain. And since the road in Sitio Baska was under construction, and the jeepney cannot pass in Sitio Basak, the students whose boarding houses were located at the Sitio were so fortunate to have the habal-habal drivers as their knights in shining armor.
My board mateœ class was over so we went outside to go to the habal-habal terminal. While we were waiting for a timing to ask the driver if anyone of them were intersected to extend their services to two students who were headed to Sitio Basak, we sat on the benches of one of the stores located just beside the terminal along with the other stranded students. And as the embodiment of mockery as it was designed, the bus stopped before us, carrying the students who were so lucky to board the vehicle. ¨Ban, sakay ta,¨ my board mate told me.¨Basig nakalimot ka na dili ka-agi ang bus didto sa ato karon,¨ I answered referring to the unfinished construction of the road in Sitio Basak.
¨Pisti!¨ she muttered as all of those who were waiting with us at the store boarded the bus.
Of course they would not risk going to Silva under this rain for only five pesos. With this in mind, I told my board mate to go along with the upper class student. With the three of us, the driver could earn twelve pesos so they would at least be contented with it.
¨Sabay na lang ta. Sa may Silva man pud mi,¨ I told him.
The upper class student turned to me and my board mate and asked us, ¨Pwede ba na sila i-reklamo? Papresyo kaayo!¨.
¨Bitaw, para matagam na sila!¨ my baord mate answered.
¨Ambot lang,¨ I added.
The driver was already waiting for us and the upper class student was the one to first board the motorcycle. Then the driver said ¨Tag singko-singko akong kuha sa inyo ha,¨ which was more of just informing us rather than a request.
¨Ngano man Nong?¨ the upper class student asked the driver.
¨Dangog man gud ang dalan,¨ he answered matter-of-factly.
So we rode the habal-habal and to make his reason of why he was charging us five pesos each more convincing, he swerved every now and then and made his motorcycle run very slow. I was not really convinced at all. I mean, I had been riding the habal-habal for almost four years already, in diferent weather, with diferent textures of the road, and with more than three passengers at a time, and with the same speed of the motorcycle – faster than his motorcycle – but it was not at all reason enough to charge us more. He could have just told us blatantly that, ¨Panahon na man gud nako manikas day mao singko ako kuhaon sa inyo,¨ and it would not make any diference.
After almost fifteen minute of his drama, we finally reached our destination. I thought every thing was over and it was another night for a habal-habal driver to triumph against the supposedly intelligent students of UP Mindanao. And then the upper class man gave the driver a fifty-peso bill. With this the driver was maddened because why the hell the upper class student did not tell him earlier that he had a fifty-peso bill to pay him.
¨Nganong wala man ka nag-ingon daan na singkwenta diay na imong kwarta. Napakambyuan unta nato na ganiha na naay tindahan. Kabalo ka an walaý tindahan diri wala ka ang-ingon daan,¨ the driver grumbled.
¨Siyaro wala kay kambyo nong na gabi-i na man,¨ the upper class student answered.
¨Kabalo ka na hapon lang ko namasada!¨ the driver answered raising his voice. ¨Diri na alng nako kuhaon tanan na bayad ninyong tulo, ikaw na lang paningil nila,¨ the driver continued.
¨Dili man mi mag-kaila ana nila Nong. Ako pa gyud imong papangitaon,¨ the upper class student answered back.
¨Unya unsaon man nako ni?!¨ the driver was almost roaring now. I had twenty pesos with me and I could actually pay for the three of us. But it seemed that paying him would not do any good in the situation.
¨Estudyante man unta ka, dili ka mag huna-huna. Pangitaon na lang taka ugma. Didto na pagbayad!¨ as if he was scolding an elementary kid.
The upper class student started walking towards the gate of the apartment that he was staying. I thought everything was over, but the driver kept on mumbling about the upper class man being a student and not having any common sense.
¨Kabalong karon lang kong hapon migawas,¨ he kept on repeating.
His voice was still loud enough for the upper class student to hear and he was answering back the driver. And the driver was now shouting towards the upper class student, ¨Estudyante ka unta, wla kay batasan!¨
¨Magtarong lang day ka nong storyahon man pud taka ug tarong. Manikas na gani mo sa presyo, maningka pa gyud mo!¨ the student answered back and disappeared in to the dark area of the apartment.
The driver was still shouting towards him. ¨Banaty ka lang makit-an ka nako ugma! Ila-ilahon taka!¨
I thought everything was over when the upper class student went marching back towards the three of us. My board mate and I stayed with the habal-habal driver because he did not give us our change yet. The driver stumped his foot on the clutch and the went down his motorcycle.
I was starting to think of butting in their heated conversation. I thought they were going to fight. But the upper class student just went to the motorcycle and inspected the ID of the driver.
¨Salamat kay gitagaan ko nimo ug idea nong,¨ he told the driver with a sarcastic smile.
¨Sige tan-awa na,¨ the driver told him and was not moved at all.
The upper class student went back to his apartment and the driver grumbled under his breath about his being a taga-UP is a waste because he doesn't have any brains and any manners.
The driver gave us our change and then boarded his motorcycle and sped off. My board mate and I went inside our boarding house.
¨Pasalamat jud ko na gibuhat to niya. Maayo nang isumbong na sila para matagam!¨ my board mate commented breaking the awkward silence.
I remained silent and was thinking about my very first ride going to UP Mindanao back when I was still in first year. The driver charged me with twenty pesos that time. I could still remember his face and after that incident, I was able to ride on his motorcycle for a number of times. And every time I do, he would always have that irritating smile plastered on his face. As if he was relishing the moment he had extorted an extra ten pesos from me. I was wondering if an extra peso would actually make some one that happy, or a five peso could almost send two people in to a brawl. I was thinking if the students were just really being selfich or if the habal-habal drivers were just plain mandurugas.
Will the situation involving the students and the habal-habal drivers here in my school be different if it was not the University of the Philippines in Mindanao?
One thing is for sure, the UPCAT doesn't mean a thing to the habal-habal drivers of the University of the Philippines in Mindanao.
Posted at 09:07 pm by iskolar
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Scent Of A Smoky Mountain
mappings 3
Scent of A Smoky Mountain
by Anna Mae N. Morallas
Six years had passed and there is little reminder left of what used to be the Smoky Mountain of Davao City. The stench of a rotting and burning mountain of garbage no longer assaults commuters who take the “super-highway” either to avoid the traffic along MacArthur Highway or to take the shorter route in going northward. Wary drivers no longer have to carefully march along a carpet of broken glasses which would cover a good portion of the road that goes uphill, inch by inch. But the little that is left of the garbage heap cannot be ignored by closing one’s car windows or covering one’s face with a handkerchief. What is left is a stench that assaults the heart, for what is left are the people who continue to scavenge in order to live.
Whenever I pass by this stretch of the superhighway, I do not fail to notice the house with a sari-sari store that stands elevated some good feet from the paved road. (The house was built on land that became exposed when the Matina Hill was bulldozed to clear a path for the paved highway.) What is noticeable about the house is that it is the only one in the Smoky Mountain neighborhood that doesn’t look like a crumpled sepia photograph of a house. It is the only house that doesn’t have patches of recycled rusty flat iron sheets for a roof or cardboard boxes and plastic sheets for walls. It is the only house that looks clean and complete.
One cloudy morning, my curiosity got the better of me. I turned my car around and parked across the store. Two teen-age girls stared at me as I stepped out of my car. They didn’t stop looking as I climbed the four steps that were carved on the slope which inclined at a forty-five degree angle. On each step was a used car tire. I had to stretch my leg up to the next like I was taking two staircase steps at a time. The steps led to a bamboo porch that served as a landing for the customers. The floor was not quite steady as the bamboo slats were a little too thin and the gaps between them were a little too far apart. But as I stood on it, a picturesque view loomed before me: the waters of the Davao Gulf glimmered faintly as if paying homage to the statuesque Talomo Ranges that were partly hidden by gauzy clouds.
The postcard view of mountain and sea gave a surreal backdrop to the sight below me: a dozen or so houses, mostly made out of recycled rusty iron sheets and cardboard boxes, stood so close to each other that they looked like a fence along the highway’s shoulder, hiding the ravine behind it. All the houses had potted plants on the front but the bougainvillas dominated the scene, their bloody-red flowers gracefully swaying with the breeze unmindful of the cargo trucks that wheezed and chomped as they climbed the road. At the front of one of the houses, a tree stood with a white round wall clock on its thin trunk: the time on its face read ten o’clock. On my watch, the time was 11:30.
Inside the store, a boy stood just a little above the bottles with candies and cigarettes. I asked his name. Dennis, he said. He was eleven years old and he was left to tend the store. His parents and older brother are away, planting vegetables down below where they have a patch of land that is adjacent to the Orange Grove subdivision, one of the high-cost housing projects in the city. Is that your car ma’am? he asked as he fixed his gaze at my car down below the highway. Yes, I answered. You are rich, he stated. I felt embarrassed, so I asked for a stick of Marlboro. I only have Mark, Fortune and Hope, Dennis replied. I felt more embarrassed. I was not a regular smoker and it was too late before I realized that Marlboro is a relatively expensive vice for scavengers.
While I puffed on a stick of Hope, I probed into the life of Dennis. He has a soft expression on his sunburned face. His eyebrows, fine and naturally well-shaped, arched gently, a little closely above his eyes that sparkle when he talks. His voice is soft, almost like a girl’s. He finished grade four but he seemed to be very smart. He was also very courteous. He said “Excuse me, ma’am” on the three occasions when he had to stop talking to me and checked on something inside the house. Dennis’s father is from Bukidnon, his mother is from Davao City, and they have lived in the Smoky Mountain neighborhood even before Dennis was born. Dennis’s 15-year-old brother didn’t finish elementary school.
I opened the two cooking pots that were displayed on the ledge of the store window. One had pancit guisado in it and the other had monggo soup. Do the neighbors buy your viand? I asked. “Usahay, hinay, kay magluto man sila og ilang sud-an,” Dennis explained. (Sometimes, the sale is not good because they cook their own viand at home).
A truck came and stopped in front of the houses across the store. Soon, several people were putting out sacks filled with empty mineral-water bottles. A weighing scale stood on the ground. I bid Dennis good-bye and slowly descended to the highway. I asked one of the men how much the empty bottles are sold for. Fourteen pesos a kilo, he said. A man from one of the houses had just placed his third sack beside the weighing scale.
Dennis and his family are among the many that chose to stay after the squatters who lived in the midst of rubbish were demolished in 1998. Dodong lives with his wife, Jocelyn, and their 11-month-old son, Anthony, in the house across the sari-sari store. He goes to the city center on his kariton which is propelled by a bicycle; he scavenges around the city’s main streets from four o’clock in the afternoon until midnight. He stayed behind because scavenging in the new dumpsite is more difficult: the road gets very muddy during heavy rainfall that even the garbage trucks, the only available means of transportation, cannot pass through.
About five meters from the sari-sari store, Donna and her two children are sheltered in a makeshift house made of trapal. A month ago, her house burned down. It was made of cardboard boxes. The neighbors could not contain the fire. Donna’s four-year-old son was found, curled and charred, beside the steel frame of the bed. Donna had to leave her young son late in the evening because she had to get some bets for the last two game (gambling based on the last two digits of the winning sweepstakes lottery). She earns a living as a last two usher.
“Maluoy mi sa iya kay bulag man siya sa iyang bana. Taga-Negros na siya, walay paryente diri. Ambot, asa nang Negros? Pero unsa man ang among ikahatag? Pobre man sad mi. Nabuhi lang man sad mi sa basura,” Jocelyn said, expressing the burden of helplessness. (We pity her because she is separated from her husband. She has no relatives here because she comes from Negros. I don’t know where Negros is. But what can we offer? We, too, are poor. We also survive by scavenging).
I waved to Dennis as I started to inch my car along the highway. Dennis waved back. I could only see his arm. His face was in the shadows.
Posted at 05:56 pm by iskolar
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Mappings 3
june tesorero
On Friday, 25 June 2004, Isabelle Tesorero, 27, was attacked by three motorcycle-riding men. It happened at half past eleven in the evening at the basketball court just across their house in Davao Executive Homes in Matina. The victim got help up five meters away from her front gate.
She was sitting at the long cement slab that served as a bench, using her cellular phone, when from the Ecoland entrance to the subdivision a red motorcycle carrying three men appeared. They sped past her but seeing the light from her mobile phone, they doubled back, alighted from the vehicle and approached her. They were dark and scruffy-looking, and seemed barely out of their teens. One of them asked her the time, and as she looked to her watch, the others took out kitchen knives. Brandishing their weapons, they asked for her phone. She refused, and a struggle ensued. She instinctively tried to hold on to the phone. Angered by her defiance, one of her attackers aimed for her chest, making a small cut on her left chest.
“Pa! Paaa!” the victim called out just before the men succeeded in taking the phone from her. They then tugged at her handbag. Sensing someone nearby heard her cry, they pushed her off the bench and ran back to their motorcycle. Tesorero fell into the canal below the bench. Her bag, which they were not able to seize from her, was now floating in the canal with her.
The man carrying her phone accidentally dropped it when they were still about 3 meters away. But he was able to pick it up and they sped away just as the victim’s father rushed out the gate. He found his daughter sitting in the canal, wet, dirty, and clearly shaken.
It is easy to lay the blame on my sister. (Why did not wait until she was inside the house to use her phone? Why did she sit in the dark basketball court by herself?) And I did blame her for her fate. But she would have been less worthy of the blame if we lived in a safe village where the officials look out for the welfare of the people in the community. What happened to my sister would cause a furor in any village, and compel the people concerned to beef up security measures, but not in our village. A week later, on July 2, April Ginese, niece of a police major residing in the subdivision, also got held up. She was headed home, walking along Rolls Royce Avenue, when two men, also riding a motorcycle, came up to her. Unlike my sister however, Ginese did not put up a fight. Her hold-uppers were able to take her cellular phone.
Prior to these two incidents, there have been numerous other kinds of security problems in our subdivision. There have been drug busts and break-ins in the past. Since the last quarter of last year, house break-ins have been occurring almost every month. Before that, thefts occurred less often, and the thieves were took pains to ensure they would not be caught. Now, thieves enter houses brazenly, in the middle of the day. Over the years, the things that have been stolen include fighting cocks from the house right across ours, the television set of the village seamstress, an important engine part of the jeep owned my sister’s boyfriend, Shellane gas in my friend’s house, and clothes hanging out to dry in another friend’s house. Cars, furniture, gas ranges, jewelry, and money have also been stolen from other village people. It had gotten worse over the years. I knew it would not be long until we ourselves would become victims of the thieves hovering like vultures around the village at night.
We had dogs. Lots of bitches actually, which made thieves wary of even thinking of looting out house. Or so we thought. Early this year the robbers zeroed in on our house. They did not steal any of our cars or television sets. They took my dead grandmother’s orchids. The morning I found out about it I hoped she would haunt the thieves. My grandmother was very fond of her orchids, and mother had to take the responsibility of taking care of them now that she was dead. I was angry and amused at the same time. Angry because they succeeded in taking something from us, amused because all they could take were plants. This is now beyond mere thievery. Was this now desperation or a case of collective kleptomania?
Davao Executive Homes is a nice little spot to burgle. Situated beside the Matina Gallera Cock Pit along McArthur Highway, and just below the main entrance going up the Holy Infant Jesus Shrine, the subdivision has 200 houses on 300square-meter lots. There are two main avenues – Rolls Royce and Mercedes Benz, and between them, eight streets named after less expensive cars. There are four entrance/exit points to the village, two along Quimpo Boulevard, and two along McArthur Highway. The Quimpo Boulevard exits are near Doña Luisa Subdivision and SM City. Behind the subdivision is the Matina Golf Club, where, from the kitchen window, we can see our uncle playing golf on Sundays. Before the fences were built, the sprawling golf club was accessible from the back of our house. On sunny afternoons, little kids rolled across the greens as the older people sat and watched them. The fences were built because thieves would exit to the golf club to escape.
Just a few days after the Ginese hold-up, another break-in occurred. On July 15, two men entered a house rented by a certain Cruz on Lancer Street. The forced entry took place at about nine in the morning. Apparently, the thieves going around the village do their homework well. They knew there was nobody inside the house at that hour; the residents have either gone to school or work. And there was no maid. Unfortunately for them, a neighbor from the adjacent house saw them come in. The neighbor knew there was not supposed to be anybody home at that time. She ran out and alerted the village tambays sitting around the nearby sari-sari store. By the time one of the robbers opened the front gate to leave, ten men were waiting for him with dos-por-dos, batutas, and other tools by which to turn him to pulp.
Vince Apurada, one of the men who helped beat up the caught thief, said they also called the Barangay Police, and even ABS-CBN. After beating up the first robber, they had to see if the second robber was still inside the house. But without proper authorization, they would be accused of illegal entry. So they called for ABS-CBN to act as witness that if they enter the house they would not take anything. But the second robber was no longer inside. The other robber, seeing his crime partner being ganged upon by angry villagers, was amazingly, able to escape. The villagers suspected he climbed out the roof and as his colleague was being pummeled. He was never caught.
Due to lack of cooperation from the members of the community, and the absence of initiative from the leaders, Davao Executive Homes is a headless chicken running amok. Crimes are being dealt with harshly, violent anger clearly getting the better of justice and propriety.
Ironically, the people have lost the drive to form our leaders. We no longer want to hold assemblies and meet other members of the village. No one wants to organize meetings and take proper action. Now that there is all the more reason for us to band together and erase the rising crime rate in our village, we sit complacent. This year, there was no election for both the DEH Homeowners Association and the Youth Organization. Since there was no election held, Butch Birondo, Homeowners Association president for the past two years, is still DEHHA president. It seems however, that Birondo does not wish to take any responsibility anymore. According to other members of the DEHHA Youth Org, Allen Arquiza, DEHHA Youth President, is too busy with his personal life to address pressing issues in the village.
On nights like this when I feel encumbered by my mind to moralize, I think about how our village has become a microcosm of Philippine society. The reason we cannot move forward as a nation is because our immediate communities are regressing. I think about the times in the past when we would receive letters from the association president and from the youth org president encouraging us to attend meetings, fill up membership forms, meet with the other people in the village. Being the self-important stuck-up snob / paranoid recluse that I was, I snickered at the thought of ever seeing myself attend meetings. Nobody could make me go meet the other kids. I did not want neighborhood friends. I did not want to care. Now my guilt is choking me. The other kids don’t care anymore too. Oh well, I tell myself. I let out a sigh, push the guilty feeling back down my throat and fall immediately to sleep.
Posted at 04:44 am by iskolar
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Monday, August 23, 2004
JANUS SERIES I
San Juan: A Glimpse of History
Travelogue
Rowena Rose M. Lee
A visit to San Juan is a glimpse into Philippine History: a tiny slice of the past that offers a bittersweet taste of heroism. This tiny municipality occupies a mere one percent of the total land area of Metro Manila1, but many lost revolutionaries have watered the land with their sweat, tears and blood. Its former name is San Juan del Monte. One can trace the roots of this name to the year 1602, when the Dominican Friars settle in Sitio Kabayanan2. From then on, San Juan del Monte survives the Chinese uprising in 1639, the Battle of Pinaglabanan in 1896 and the Philippine-American war in 18993.
Today, San Juan still carries the scars of past battles. Remnants of history compete with the modern structures of the times. New battles are born - most of them are political in nature. There are also battles against poverty, unemployment and drug use.
San Juan is a historic place but it remains, as it always will, as a land of struggle. San Juan is THE battleground.
SAN JUAN BRIDGE
The journey through the heartlands of San Juan begins with a walk across the historic San Juan Bridge. This tiny bridge links the local municipality with Sta. Mesa Manila.
On February 4, 1899 Emilio Aguinaldo’s men are on the San Juan edge of this bridge while the American soldiers are on the other end. Private Willie Grayson of the US Nebraska Regiment claims that he sees two Filipino soldiers crossing the bridge, and Grayson thereby shoots. His actions trigger the Philippine American War4.
Much controversy surrounds this particular page in history.
Some say that on that particular night, Saturday to be exact, Aguinaldo and his general are attending a conference in Malolos, Bulacan. Aside from being leaderless, some of the Filipino troops are on leave for the weekend. There are also no proofs or evidences or other first hand accounts that could verify Private Grayson’s claim of the “trespassing” Filipinos5.
Nevertheless, this tiny concrete bridge, with its white washed railings and its dusty commemorative tablet carries forever the spark that ignites the Philippine-American War.
AGORA SHOPPING COMPLEX
From San Juan Bridge, a few minutes walk will lead the traveler to one of the busiest sections of the municipality. On this particular junction of N. Domingo Street and F. Blumentritt Street, every available space is taken by licensed business establishments and unlicensed street vendors.
It seems to be a common practice here to have multiple businesses with the same wares for sale or services for hire. One can count several beauty parlors, bakeries, hardware stores, computer rentals, dentists, pharmacies and eateries lining either sides of the asphalt.
On the very corner of this junction stands a newly constructed mall with a basement wet market - the Agora Shopping Complex. Formerly Agora Market, the local government is flaunting the new mall as “the first Agora in the Philippines6.” This is definitely a misnomer. Agora Market / Agora Shopping Complex is certainly not the first market place in the Philippines. It is probably the first to be named ‘agora.’
The Agora area attracts a huge population of consumers. Anything that is worth buying is right here - fresh goods, specialty foods, construction materials, shoes, even motorcycle spare parts. Services here range from health clinics, hair cuts, video rentals even mineral water delivery.
The more adventurous traveler can certainly try the unusual food of the numerous street vendors. Victuals range from the ordinary (fresh pineapples slices, and the skewered barbeque) to the truly bizarre (fried day-old chicks and crispy chicken entrails.)
As they say, “No guts … no pain in the guts.”
EL POLVORIN

Just across the Agora Shopping Complex stands San Juan Elementary Scholl. In the north most corner of its lot endures a historical reminder of an unsuccessful uprising. The infamous edifice of Almacen de Polvora or El Polvorin (1771) is all but gone. What remains is only a watchtower - a crumbling symbol of a revolution that takes the lives of many Filipinos.
It is on August 30, 1896 at 4 o’clock of a Sunday morning when Andres Bonifacio and Emilio Jacinto lead the Katipuneros to the Spanish arsenal. The Filipino revolutionaries, with their homemade bamboo spears and machete, are cut down by the superior arms of the Spanish soldiers. One hundred and fifty three Katipuneros die on the battlefield, never even surviving the light of dawn. Eighty Filipinos succumb to death in hand to hand encounters with the 73rd Spanish Artillery Regiment, the unit that eventually rescues the soldiers of El Polvorin. Fifty more Filipinos die in row boats as they try to flee in the San Juan River. Some two hundred revolutionaries are taken to prison and their leaders are shot in Bagumbayan Field (Rizal Park) on September 4, 18967.
The flame of the revolution spreads to the neighboring towns and provinces, marking the first bloody attempt to win back Philippine Independence. This is the historic Battle of pinaglabanan8.
MONUMENTS AND SHRINES

Two monuments commemorate the heroes of the Battle of Pinaglabanan. These monuments are on the length of Pinaglabanan Street. From the site of El Polvorin, one takes a 10-minute jeep ride to the intersection of N. Domingo Street and Pinaglabanan Street. A bronze sculpture of two bolo wielding men and a figure of a woman greets the general public.
In the early 1920’s, the local government and the populace launch “Ambagan ng Bayan,” a fund raising campaign for the construction of a monument that immortalizes the heroes of the Battle of Pinaglabanan. The unknown sculptor presents the image of the Mother Country shepherding her sons to war - a work of art that everyone knows as the ‘Spirit of 1896.9’
Filipino sculptor Eduardo Castrillo is commissioned to create another memorial in 1972. His sculpture, the gigantic ‘Spirit of Pinaglabanan’ is at the corner of Pinaglabanan Street and Santolan Road, a twenty minute ride from the first monument. Castrillo’s work of art rises to the height of 21 feet and six inches and expands to a little more than 11 feet at its widest (excluding the base.) Its abstract design signifies the victims of the atrocities of the Spanish government, the Philippine flag rising among the downtrodden, and the outstretched figure of a man raising himself to the heavens10.

CHURCHES
Pinaglabanan Church
Halfway between the two monuments is the Church of Saint John the Baptist or the Parish of San Juan Bautista. A Royal Decree (July 15, 1894) by the Vice Patron of the Philippines separates this church from its predecessor in Sitio Kabayanan (whose former name is the Church of San Juan del Monte). Its first town fiesta, in honor of St. John the Baptist is celebrated on the 24th of June, 1896. Less than two months later, the Battle of Pinaglabanan erupts.11”
Nowadays, this church is more popularly known as the Pinaglabanan Church.
Pinaglabanan Church is a church in progress. It6s modern style of architecture belies the fact that it is a hundred and nine years old. “Recent” additions to the church include the parochial school and the bell tower. The interior of the church is reminiscent of quasi-mannerist architecture - a sharp contrast to its modern exterior. The altar, the pillars and the pews have a lean, elongated look that points the observer’s eyes upward. The tiny stained glass windows near the apex depict scenes from the Bible.
Sanctuario de Santo Cristo
A traveler takes a tricycle ride from Pinaglabanan Church to the corner of F. Blumentritt Street and A. Bonifacio Street - where the oldest, founding church of San Juan rises grandly on top of the hill.
Sanctuario de Santo Cristo is four hundred and two years old. It is the predecessor of Pinaglabanan Church. The Church of San Juan del Monte is contructed by the Dominican Friars in 1602 at Sitio Kabayanan. Advocating St. John the Baptist or San Juan Bautista, the town eventually adopts the name San Juan. This church’s history carries its own color12.
The church was razed by fire during the Chinese uprising of 1760 and by the British in July of 1763. It was reconstructed in 1774. A life-sized image of the Crucified Christ was transferred here from Binondo Church. It became the Seat and Sanctuary of the Confraternity of Santisimo Cristo de San Juan, and with the approval of Pope Innocent X, the church was renamed “Sanctuario de Santo Cristo” on March 4, 164813.
Today, one can find Sanctuario de Santo Cristo between two schools: Dominican College and St. Thomas Aquinas School. The stone edifice of the church attests to its age, but its grandeur is within its walls.
Like ancient churches, Sanctuario is in cruciform, with the altar standing at the very transept of the cross. The floor of the entire church is white marble. The altar and the kneeling pews that encircle it are also made of white marble - and so is the high wall that rises behind the altar. All the other walls are hand-hewn stones whose outlines are very visible. Huge black doors hand under stone arches. On top of these walls are large stained glass windows. Each glass panel depicts one scene from the Stations of the Cross.
The high ceiling is also made of hand-hews stones. Huge circular sculptures adorn the length of the ceiling and black chandeliers provide illumination. But the two more amazing features of this church are: the yes shaped painting of Christ and the life-sized image of the crucified one in the wall behind the altar.
The eye-shaped painting slants slightly forward and it shows the Risen Christ emerging from the sea. Dominican nuns and priests with St. Joseph seem to welcome the Lord to shore. It is an unusual representation of the Resurrection set in the history of San Juan.
The image of the Crucified Christ, originally from Binondo Church is enshrined permanently in the marble wall behind the altar. The dark wood of the image is enhanced by strategic lights.
During the mass, one can consider the raising of the Eucharistic bread as a dramatic moment - when the 3 images of Christ: the Risen, the Crucified and the Body of Christ as Bread of Life, align at the altar, in the very transept of the cross.
CONCLUSION
It is but fitting that the journey through the heartland of San Juan ends in Sanctuario de Santo Cristo.
Outside these sturdy walls are battles yet to be won over poverty, unemployment and drug use. These walls have seen the evolution of old San Juan del Monte into modern day San Juan, Metro Manila. It continues to see the procession of revolutions that continue to shape Filipino lives.
The journey from Sanctuario de Santo Cristo back to San Juan Bridge is a journey from 1602 to 1899 - a tiny slice of Philippine History.
FOOTNOTES:
1 Velasco, Ferdinand. Knowing San Juan Metro Manila. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
2 ---. Founding History of San Juan as an Independent Municipality. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
3 Ibid.
4 Joaquin, Nick. San Juan del Monte, 1899. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
5 Ibid.
6 ---. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
7 Alvior, Jose. Battle of Pinaglabanan August 30, 1896. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
8 Alvior, Jose. Significant Dates and Events Which Led to the Battle of Pinaglabanan. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
9 ---. Monuments and Landscapes of San Juan. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
10 ---. The Pinaglabanan Memorial Shrine & the Spirit of Pinaglabanan Monument. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
11 Op.cit. Footnote 2.
12 Ibid.
13 Ibid.
JANUS SERIES II
Agora: A World Imploding
Rowena Rose M. Lee
The dirty street has a life of its own. Festering with waste and decay, the thick asphalt lane snakes its way through the marketplace like a mass of ringworms inside the bowels of a decaying entity. Half of the world’s deadliest microbes reside on this street alone; the other half is floating in the marketplace air. Yet this is a place of life - animals, plants, humans and yes, even microbes share existence here. Agora Market is a place of life that ironically smells of death: an imploding world. Upon the conclusion of its slow demise, it will infect the air beyond its concrete edifice and cause the death of the population who depends on it for sustenance. It will signal the anticipated death of San Juan, Metro Manila.
Historically, San Juan, Metro Manila was once an important site. It was here where the Battle of Pinaglabanan happened, the home of San Juan Bridge where the Philippine-American first ignited, and the abode of the 400 hundred-year-old Church of Sanctuario de Santo Cristo.
But for the past 34 years, San Juan is on an irreversible decline. Squatters proliferate into the empty lots. Garbage multiplies by the tons. Lawlessness becomes customary in daily life. One can trace this decay in San Juan’s most populous area: the Agora Shopping Complex.
It seems highly irregular, if not totally obscene that the collapsing state of the municipality is seen in a mall. But for its denizens, the Agora Shopping Complex is not simply a mall; it is a way of life. The ‘Agora,’ as the locals call it, is situated at the corner of N. Domingo Street and F. Blumentritt Street. Because of the numerous illegal vendors in and out of the premises of the market, the Agora area actually starts from the said corner and extends to almost 3 blocks on N. Domingo Street’s length and 2 blocks on F. Blumentritt Street.
What is ‘Agora?’
The Agora is a shopper’s paradise in the cheesiest sense. It can almost be synonymous with Manila’s Divisoria when it comes to price and the number of Chinese-owned establishments. But they do differ in a number of ways.
Divisoria has a higher rate of snatchings and robberies. Divisoria occupies more city blocks than Agora. Divisoria has streets brimming with vendors, and parking is a big problem.
Agora, on the other hand, is a tad (just) cleaner than Divisoria. Agora has designated parking areas for the more affluent. Agora buys everything wholesale from Divisoria.
One of the striking characteristics of Agora is its penchant for repeating successful business ventures. If a bakery opens and immediately flies with the consumers, you can be sure that three to five other bakeries will pop up in Agora in the next 6 months. This is true with the 4 hardware stores, 6 beauty parlors, 5 dentists, 4 Internet cafes, 3 health clinics, 4 pharmacies, 3 video rentals, and scores of small eateries: the most famous of which is Aling Banang’s Carinderia, which has an amazing 6 branches and all of them are in the Agora area.
If you need to buy hard to find (pirated) CD’s or cross-stitching materials or motorcycle spare parts, you can find it in Agora. If you need to buy a new pair of shoes, or buy a pair of designer jeans or buy a new pair of reading glasses, you can find it in Agora. If you need to visit the dermatologist, or the dentist, or the abortionist, you can find one in Agora.
Agora also caters to the more adventurous palate. Establishments selling Chinese food abound in Agora, with names like Eng Bee Tin, Dao Eng Chai and the mysterious Family Chicken. Others are the regular carinderia / turo-turo type with names like Cristy’s and Mang Nick’s and Aling Banang’s. Of course, the most numerous eateries are the stand-on-the-sidewalk variety. These nameless, eateries on wheels offer food that range from tame to bizarre.
There are coconut vendors, banana vendors, sitaw (string beans) vendors, vendors selling fresh pineapple slices, vendors with assorted salads, vendors with assorted nuts or pica-pica, banana-que vendors, barbeque vendors, taho vendors, gulaman or ‘sa-malamig’ vendors, etc. etc. etc.
There are vendors that sell kwek-kweks (boiled quail eggs in flour), day-olds (fried balot or one day old chicken (for lack of a more appropriate term) fetus, barbequed palong (chicken wattles) and adidas (chicken claws), fried chicken entrails, etc. etc. etc.
Agora is a place of life. It is a place where people meet, a place where friends exchange stories and buy goods or trade services from each other.
But that was a couple of years back. Now San Juan is slowly falling into ruin.
Is it really the first Agora in the Philippines?
Agora Shopping Complex is being flaunted by the local administrators of San Juan Metro Manila as the “first Agora in the Philippines.1” This is a fallacy based on two counts.
One, an ‘agora’ is a place of congregation likened to a marketplace2. So, if we presume that the dim bulbs who come up with this title mean that Agora is the first marketplace in the Philippines, then he/she/it/they is/are wrong.
San Juan was established as a municipality in 1604. There were of course, many other marketplaces that preceded it, since the Chinese and the Hindus were in the country since time immemorial.
It would be sacrilegious to say that the market or bartering system began only in 1604. Perhaps it would be better to say that ‘Agora’ is the first marketplace to be NAMED ‘Agora.’
Second, the Agora Shopping Complex is a new building. N-E-W.
Its construction ended in the year 2000. The first building that stood there, named Agora Market burned to the ground on December 1998, two weeks before Christmas time.3
Amidst the rumors of arson, the Agora then, burned for more than six hours until only a pile of ashes remain. Very few belongings were salvaged from the site. The legit business owners of dry goods who rented stalls in the Agora Market horded supplies for the anticipated Christmas rush. During the fire, none of them were allowed into the burning edifice to rescue their wares. This may sound sane to many, but to the owners – it was madness. For one thing, when the fire was still in the east corner of the Agora Market, the authorities blocked off all sectors, even those near the entrances. Given the chance, more than three quarters of the Agora Market may have been saved from the fire. But the authorities furiously drove back stall owner and yes, even the hapless fire fighters, until there was nothing left but rubble.
It is also a common knowledge that the San Juan Firefighters, whose building was situated just outside Agora Market was the last to respond to the fire. The Chinese Fire Brigade of course was the first.
They always are.
What is Agora today?
Molding it after Mandaluyong’s new ‘Marketplace,’ Agora Shopping Center comes into existence. Supposedly a high-tech mall with a basement wet market, Agora today is nothing BUT a wet market. The upper level of the Agora is almost empty, and none of the San Juan residents go there to shop anymore.
The former stall owners of Agora Market, who were promised stalls in the new Shopping Complex were given miniscule stalls (3 x 2 feet, as opposed to their earlier stalls that were 1 x 1.5 meters), and taxes that reached high heaves. Residents of San Juan flocked to other municipalities for sustenance like Sta. Mesa and Mandaluyong.
The numerous business establishments that flourished earlier are now closing one by one. All the life that used to course through the veins of Agora is slowly dripping into the blocked esteros, ending in a stagnant and magnanimous death. And it seems that the spirit of the people of San Juan, people of Agora are slowly draining away too.
Today, one goes to Agora to but a few kilos of pork or beef or chicken, to buy a few sprigs of herbs or several grams of beans, to buy a few kilos of poorly milled rice. But the good ol’ days of Agora Market are dead. It died in the fire of 1998. Now that the heart of San Juan is gone, the rest of the municipality is heading to comatose stage. Perhaps this is a blessing in disguise: with the death of San Juan, perhaps the dynasty of the Estrada’s would now end.
But that is another story.
1 ---. San Juan Metro Manila 104th Anniversary of the Battle of Pinaglabanan. MG Reprographic Inc: Metro Manila. 2000.
2 ---. www.dictionary.com
3 December 16, 1998. Author’s first hand account
Posted at 08:12 pm by iskolar
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Sunday, August 15, 2004
FOUR HUNDRED PESO JEEPNEY RIDE
“This is so tight!”, my cousin from the states beamed. I looked at her quizzically, what could she possibly mean? Was she referring to the yellow top she was wearing? Or to the interior of the jeepney we were currently riding? After pondering for a minute, I realized that it was her way of saying: tsadaha ani uy! 1
She kept on waving at the people we passed by as we traveled from the hotel where we were staying in downtown Cagayan de Oro to our destination – Malasag Park 2 somewhere in Gusa. 3 It must be the novelty of riding a jeepney for the first time, I thought. It showed that she was excited. If it were possible, she would be bouncing all over the seat and would be hanging from the hand bars too. But I thought that she was handling her excitement very well, bouncing just whenever she’d forget that she had her make-up on, was wearing a tight top and pink short short shorts, and that she was already fourteen, a young lady not given to hysterics. I looked over to my other cousin who was a year older. Sitting beside my cuz from the states, she looked frowzier than usual, with her ill fitting blouse and faded pants. She had this weird expression stuck on her face as she looked on at the antics of our cousin, a what-is-she-doing?-I-should-be-indulging-her-after-all-this-is-her-first-jeepney-ride.-I-want-to-strangle-her-but-I-like-her.-I-need-to-defecate smile.
Our American cousin turns to us and say, “I haven’t seen this many Asians in one place before !” 4
_____________
“Hey Richmond! Wanna come with us?” my uncle hollered as I came down the hotel stairway to the lobby. “I’m going to take Nikki and your other cousins to Malasag Park.” I was starting to get bored, I had nothing better to do in the hotel anyway, so I thought ‘why not’.
We all went to the parking area where this red jeepney awaited us. The mirror was filled with lewd stickers of girls in bathing suits advertising how drivers can be sweet lovers; a panoramic painting of a beach with tall coconut trees and a mountain backdrop was painted in the outside walls; Thomas, Peter, Sarah, and Leah written on the roof – must be the owner’s children; and bible quotes written along the walls inside. It looked liked a preened cock, ready for a sabong match, with all the colorful designs, ribbons and flaglets.
My cousin Nikki, this being her first time in the Philippines, was already there, excited to go on her first ever jeepney ride. Unlike most girls her age here in our country, Nikki feels mortified if somebody sees her without her make-up. Nikki is only fourteen, and girls her age here probably don’t even think of putting on make-up until they’re, at least, in college.
She had been pleading with her father to let her ride a jeepney from day one, and her persistency paid off.
She said hi to the people in the jeepney beside us as we stopped at an intersection, she called out to the people waiting for their rides, “Hi there!”, “Hi!”, “Hey!” Most of the time, the other people ignored her, or would look at her oddly then continue what they have been doing. I was a bit ashamed, Filipino’s are supposedly know for their hospitality, and here I was, with my cousin back from the states, and my fellow Cagay-anon’s were ignoring her friendly greetings! Sometimes, somebody would wave back but more or less these were tambays fascinated with her bikini top.
After a while, when we were stuck in the middle of traffic, Nikki suddenly stopped waving and looked worriedly towards us. “Are they mad at me? The people, the drivers?”
I said no, of course not. They’re just busy.
“Busy? Doing what?”
Ah, well, just busy. I was stuttering, it was difficult to tell her people are just not interested.
“But why are they honking?”
Honking? I was getting perplexed.
“The drivers, they’re honking!”
Oh God! Language barrier! I reviewed the conversation in my mind, perhaps I slipped and started taking in Visayan. Why is she asking me that?
I started to answer her when I was interrupted by my uncle, her dad, “Nikki, they do that a lot here. It’s not you, it’s not us.” Then he turns to the rest and explains, “Sa States man gud, magserbato lang and driver pag nakasala ka like if nag overtake ka.” 5
I was laughing hard, grateful that it was a ‘cultural barrier’ instead of a language barrier. Putcha! English Major ko tapos dili nako sya masabtan! 6
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We were cruising along Carmen when our jeepney stopped for a red light. Just inches away, four sacks of rotting garbage sat by the sidewalk as if it belonged there. My other cousins all covered their noses. I saw all their eyes rivet towards Nikki waiting for her reaction. Nikki was busy saying ‘hi’ to the old folks in the old green Volkswagen on our right who was just as busy trying to ignore her. When the stench of the rotting garbage finally assailed her nostrils, her shoulders stiffened and she jerkily turned to see what was giving off such a foul stench. We all felt a little uncomfortable, even my kid cousins wanted to impress her with what our country had to offer and admittedly, we all were intimidated. We didn’t want her to think she was better than us just because she lived in the great US of A.
Nikki didn’t cover her nose. I think she knew what we were all thinking. Nikki, who was from California, exclaimed instead, “Phew! Just like in New York, right dad?”
_____________
The jeepney parked carefully by the entrance of the park somewhere up a small mountain. I took Nikki’s hand as I guided her off the jeepney. My frowzy cousin pointed at the view of Cagayan de Oro City from where we stood, “That’s Cagayan.” I could hear pride in her voice. I was proud too of my city. And as we three gazed over the rooftops of the houses, the tall buildings and not so tall ones, the blue sea and the brown beaches, and over to the factories to our right, I imagined that Nikki was proud too. I hope that the next time I see her, it will be to hear her say, “I haven’t seen this many Filipinos in one place before.”
“Come on!” I said, “We’ll show you something you can actually brag to your friends in the states!”
We paid the entrance fee, an additional five pesos per person since we were with a foreigner and foreigners are rich with a never ending supply of dollars, and raced inside.
_____
1 This is so cool!
2 Malasag is an Ecological and Cultural Park
3 Gusa is in the outskirts of Cagayan de Oro City
4 Filipinos are lumped together with all other Asian in the USA as one minority
5 In the States, people only honk when the other driver has made a mistake like overtaking.
6 ******! I’m an English Major and I can’t understand her!
Richmond Anthony Riain B. Alfonso
00-35684
Mappings 2
Posted at 06:53 pm by iskolar
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Saturday, August 14, 2004
The House That Was Not A Home
Mappings # 1
The House That Was Not A Home
by: anna mae n. morallas
At 12:00 noon, the military trustee arrives with a pot of rice on one hand and a pot of steaming pork sinigang on the other. The char-blackened pots have no lids on them and the aroma from the sinigang glides tantalizingly around one’s nostrils. The trustee sets the pots down and inserts a key into the keyhole of the iron-bar gate that kept prisoners locked from the outside. He is about to turn the key when suddenly, he freezes like an alligator wary of the stillness in its surroundings. Then, like a conductor’s baton, his arrested movement kicks off a cacophony that crumples the heavy film of the noonday heat.
Metals clashed against metal, rocks pounded on iron, and writing pens tapped on drinking glasses. The sonorous notes from the glass-metal-rock concert, or the “noise barrage” as it was aptly called, swept across the Davao Metrodiscom barracks.1 The sounds soared beyond the compound, slashing the somniferous air inside the Philippine National Bank, invading the incense-curtained sacristy of the San Pedro Cathedral.
For thirty minutes, we made our existence known to people outside the military stockade which housed not only military personnel facing administrative cases but political prisoners as well. The detention center was an inconspicuous one-story building, located at the farthest rear end of the four-hectare PC/INP2 camp that not even the barb wires which fenced its perimeters could call attention to its presence. Those who heard the noise barrage could only wonder about the ruckus that went on inside the Metrodiscom barracks. It was only on the following day that the curious were given an answer in the local dailies’ headlines: “Political detainees divested of beds for creating noise; ‘fast’ continues.”3
We made the noise barrage on our 14th day of fasting which had started on June 12, a day that marked two occasions: the first day of Ramahdan and the 85th anniversary of Philippine Independence. We refused to eat the rationed food, took only biscuits and milk at sundown, to call attention to the issues affecting us, political prisoners. Our issues ranged from the simple, e.g. regular and longer outdoor hours, to the complex, i.e. repeal of the Presidential Commitment Order (PCO).
The not-too-complex issues involved the prevailing conditions in what we mockingly called the “boarding house.” Among other concessions, we wanted “sunning” time scheduled on a longer and regular basis, not on an arbitrary manner as what was being practiced. We were allowed only thirty minutes of sunning time, a time to breathe fresh outdoor air which was quite a short respite from our cramped 14-square-foot cell. (Female political prisoners were kept in two cells; at that time, one cell had five prisoners, the other, where I was, had six. Male political prisoners were kept in slightly bigger cells). Sunning meant a time for gardening: soiling our fingers by planting oreganos, roses and cactuses in tin cans, setting a row of oreganos like cancan dancers in front of the barbed-wire fence to soften its sharp, jagged look. And for some of us, sunning was a time for gazing through the mesh of barbed wires, at the face of a male political prisoner who may be a friend, a boyfriend, or a husband. Sunning brought not so much the heat of the sun on our yellowed skin but more of the warmth from memories of days when we flirted with the sun, unrestricted, un-timed.
On the other end, the more complex issue that we wanted to call attention to was the arbitrary arrest and detention of suspected political dissidents. Martial rule spawned laws that allowed state agents, particularly the military, to catch the “enemies of the state” as fishermen would catch bangus fry into their nets. The neat-sounding PCO (Presidential Commitment Order) which replaced the coarse-sounding ASSO (Arrest, Search and Seize Order) legalized our imprisonment despite the lack of evidence, and worst, despite charges against us having been dismissed by the courts. Martial law was inhospitable, to say the least, to political dissent in any form: underground, aboveground, subversive, subtle, practical, rhetorical, methodical, and theatrical.
Thus, our noise barrage brought upon us the proverbial “fire and brimstone.” Crimson-faced soldiers yelled, cursed, and barged into the detention center some minutes after the noise barrage subsided. “Mga putang ina kayo! Ginugulo ‘nyo ang Pilipinas!” a soldier in full-battle gear shouted at us. Then he ordered his aide, a short and portly soldier who had a hammer in his hand, to open the iron-bar door of our cell; the soldier pushed with such strength that it swung back at him. Unfazed, the soldier stormed into our detention cell, and without much ado, hacked at the legs of our wooden double-deck bed until the furniture was reduced into a heap of broken pieces of wood.
While the soldier was flexing his muscles at the bed, the six of us retreated into the left corner of the cell where we could immediately step into the bathroom and lock ourselves inside. We had previously agreed that if one of us would be forcibly taken out, the rest should form a tight circle around the person, all of us in kapit-bisig; in this way, they would have to drag us like a stalk of a newly-harvested TADECO4 banana. While huddled in the corner, we watched another soldier stripping the white walls of painstakingly prison-made artwork: Hilda’s Mt. Apo in water color; Amy’s torso of a farm girl in pencil; Eva’s poster of a barbed wire against a background of orange-red sunset in marking pen and colored pencil. We watched, alert, horrified, enraged, as the soldiers took away the proof of our humanity: books, journals, diaries, writing pens, letters, and Hallmark greeting cards. The only good thing about the horror happening before our eyes was that it made us forget that we haven’t had eaten a single decent meal for two weeks and our stomachs have begun to sound like stones racing and bumping other stones while rolling down a mountain cliff.
In his time, the great Gandhi probably had it easier. He only had to deal with a single growling stomach, his own. We had to deal with 36 stomachs, 25 male and 11 female, each grumbling to a different cadence, each curdling to a varying degree of acidity.
On the 32nd day, our fasting escalated into a hunger strike. Already weakened from the month-long fasting, the youngest among us, 16-year-old Flora and 18-year-old Eva, fainted after two days of a liquid-only diet. Escorted by two older prisoners, the two girls were taken to the infirmary - a nearly-dilapidated wooden building some 20 meters away from the detention center - where they recovered after having been intravenously fed with dextroglucose. The next day, the two girls continued with the hunger strike.
As the days dragged from sunrise to sunset, conditions in the detention center worsened. Two male prisoners, Karl and Volker, accused of leading the fasting, were transferred to the Davao City Jail in Maa where they were kept together with prisoners convicted of murder, rape, theft, robbery, estafa and other common crimes. Our visitors were now limited to immediate family members who were our only link to the world beyond the detention center. Visiting time was restricted to thirty minutes, and a guard stood nearby, listening to every scrap of conversation. The visitor and the prisoner were not allowed body contact, i.e. slipping a hand through the mesh of the barbed-wire fence to touch the hand of the other. We continued to sleep on flattened cardboard boxes that could hardly keep the chill that poked out of the cement floor from creeping into our bones.
However, the stringent conditions in the detention center only pushed us toward ingenuity. Our families and friends regularly received notes and letters that were folded and rolled a dozen or twenty times to make them look like cigarette sticks or white rabbit candies. Sanitary napkins became a convenient conduit for news from outside because they were handed to us un-inspected. (The guards apparently belonged to that breed of men who would not be caught messing with menstrual paraphernalia even if their lives depended on it.) And among ourselves, we came up with codes and signals to pass on information, to warn the others of an impending danger, to convey consent or opposition to a planned activity, and even to pass on personal messages between prisoners.
Our hunger strike stretched into ten crucifying days and nights. On some days, our tempers would blow like steam from a whistling kettle; on other days, our dogged spirits would dissipate like mist, gauzy, impalpable. Ironically, the iron bars that kept us locked from outside, the white walls with the tiny openings near the ceiling, and the cold cement floor constantly reminded us of whom and for what we have been fighting; the reminders goaded us to the finish line. On July 24, forty-three days since we started fasting, the military authorities conceded to some of our demands. We ended our hunger strike with stomachs growling but with spirits flaring like fireworks on New Year’s Eve.
The concessions we gained from the hunger strike did not cut the sharp edges of the barbed-wire fence into blunt edges, or turned the detention center into a vacation house. The hunger strike did not deter the military from dumping more political prisoners into the detention center, filling every square inch of space at some point when Dabawenyos took to protesting on the street, en masse.5 What the hunger strike left in all of us was an indomitable spirit, impalpable, immeasurable, yet imprinted like a fossil that gives indisputable proof to its very existence. What we gained was another proof that will hopefully be viewed and appreciated by the generations that will come after us, the proof that even with clipped wings, the human spirit can still soar through and beyond white walls, iron bars and barbed wires.
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1 The Davao Metrodiscom barracks is located in the heart of downtown Davao. Up until the late ‘90s, the short stretch of street on which the barracks’s entrance faces was inaccessible to public transport. The compound is flanked by commercial buildings on C.M. Recto St. and by modest old wooden houses on Quimpo Boulevard and Rizal St.
2 Philippine Constabulary/Integrated National Police. During martial law, the police force was utilized to reinforce military offensives against the growing nationalist movement. The police force became, once again, a separate entity only during the Aquino administration.
3 People’s Daily Forum, June 23, 1983
4 Tagum Development Company, a banana plantation in Davao del Norte which is owned by Floirendo, a Marcos crony.
5 After the assassination of Ninoy Aquino in August 1983, mass demonstrations surged in the streets of Davao City. The demonstrators were arrested by the truckload – students, professionals, farmers, factory workers, housewives, out-of-school youth, drivers, sidewalk vendors, etc. etc.
Posted at 08:11 am by iskolar
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A good essay must have this permanent quality about it; it must draw its curtain round us, but it must be a curtain that shuts us in not out. ~Virginia Woolf~
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